The Seven Levels of the Aura

The Etheric Layer ( First Layer)

The Etheric Body (from “Ether”, the state between energy and matter) is composed of tiny energy lines like a sparkling web of bluish white light beams. It has the same structure as the physical body including all the anatomical parts and all the organs. The web like structure of the Etheric Layer is in constant motion. It extends from one quarter to two inches beyond the physical body. The colour of the Etheric Layer varies from light blue to deep blue.

The Emotional Layer (Second Layer)

The structure of the Emotional Layer is more fluid that the Etheric and does not duplicate the physical body. Rather, it appears to be coloured clouds of fine substance in continual fluid motion, which expresses the full spectrum of our emotions. It extends one to three inches from the body.

The Mental Layer (Third layer)

This layer is composed of a finer substance than the emotional body and usually appears as a bright yellow light radiating about the head and shoulders and extending from three to eight inches around the whole body. It contains the structure of our ideas and from within this field can be seen thought forms.

The Astral Layer (Fourth Layer)

The Astral Layer is amorphous and composed of clouds of colour. It extends about one half to one foot from the body. It connects us with the higher dimensions of reality and is the doorway to the astral plane.

The Etheric Template (Fifth Layer)

The Etheric Template contains all the forms that exist on the physical plane. It is the blueprint of the perfect form for the Etheric Layer to take. It extends approximately one and a half to two feet from the body. The Etheric template level of the aura creates an empty or negative space that creates the grid structure upon which the physical body grows, appearing as clear or transparent lines on a cobalt blue background

The Celestial Body (Sixth Layer)

The sixth level is called the Celestial Body and extends two to two and three-quarter feet from the body.  It is through the Celestial Body that we experience spiritual ecstasy and learn unconditional love. The Celestial Body appears in beautiful shimmering light, composed mostly of pastel colours. This light has a gold-silver shine and opalescent quality.

The Causal Body (Seventh Level)

The Causal Body extends two and one half to three and one half feet from the body and contains all the auric bodies associated with the present incarnation an individual is undergoing. The Causal Body is composed of tiny golden silver threads of light that hold the whole form of the aura together. It contains a golden grid structure of the physical body and all the chakras.

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Chakra is a concept referring to wheel-like vortices which, according to traditional Indian medicine, are believed to exist in the surface of the etheric double of man. The Chakras are said to be “force centres” or whirls of energy permeating, from a point on the physical body, the layers of the subtle bodies in an ever-increasing fan-shaped formation (the fans make the shape of a love heart). Rotating vortices of subtle matter, they are considered the focal points for the reception and transmission of energies.  Seven major chakras or energy centres (also understood as wheels of light) are generally believed to exist, located within the subtle body. Practitioners of Hinduism and New Age Spirituality believe the chakras interact with the body’s ductless endocrine glands and lymphatic system by feeding in good bio-energies and disposing of unwanted bio-energies. You can learn all about how the 7 chakras work and how when they are unblanaced it can effect both your health and spiritual being.

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The healers, who have been able to cure diseased of the physical body by working through the aura, are apt to regard the disease ascaused by the auric vibration , instead of the auric field registering disease, as the outcome of something in the physical make-up. By healers, I mean all those people who have come to admit the reality of the aura, both by observation and experimentation.

It would appear that the aura gives a true picture of every element which is in the human organism. If the food, as it is assimilated into thevarious centres, radiates its particular magnetic power into the aura, correspondingly a lack of certain substances will betray a weakening of this same aura, so that a person suffering from nervous debility will show an aura pale in colouring and tinged with grey. A cancerous person betrays an excess of vibration in theregion of the cancer, since the growth itself is composed of organic matter which has its own individual field of vibration. The ills of man are too numerous to mention and the cures for the ills of man are almost as numerous. Which of the cures are the best? We can only think that the cure which gives the best and the most lasting result is the best cure. We should become like the Chinese, and keep our healers for the prevention of our ailments, not for the cure of them.

In the future, I do not doubt but that there will be clinics in every town where the aura can be periodically examined for traces of disease, and instead of diagnosing by following the dim pathways of half remembered pains, which may indicate a twinge of rheumatism, a cancer, or a muscle over-exerted, the healers willdefinitely be able to read the history of each person, as a doctor reads a hospital chart , and act accordingly. In such clinics, disease will be treated before it has time to become a chronic condition. Thousands of pounds will then be available for the education, housing and uplifting of peoples minds instead of being used to maintain homes for the incurable, clinics for half-incurables, and hospitals for the sick and neglected bodies of ignorant humanity.

In these present years the surgeon’s knife is a necessity, because disease has invariably been allowed to progress to a pitch when no other means can adequately deal with it, but we cannot believe that the Maker endowed us with organs so securely protectedby-layers of skin, muscle and bone if it was also intended that the same flesh should be opened for the treatment of disease.

At present, the herbalist appears to be the person who most satisfactorily approaches the ideal of the perfect healer, since his herbs, each with their own individual magnetic vibration, become assimilated into the human body and supply to it certain substances which maybe lacking.

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The intensity with which such people can love when the emotions are transmuted to a higher centre, such as the heart, may in time transform them from sinners into saints; for upon our capacity to love depends our own spiritual advancement. We might say, too, that upon our capacity to love depends the salvation of all humankind, for it is the law that real love must of necessity draw a response from the persons loved, and they in turn will love,  becoming also miniature saviours of humankind.

love and auras

The saints of this world, what of them? The saints who dwell in little slum apartments; the saints of cottages with small backyards and enormous families of children, some of which have been adopted from even less fortunate circumstances? The saints who spend their lives scrubbing, cooking, praying, nursing the young and the old; loving everybody indiscriminately, what of them?

I wish you could catch just one glimpse of such an aura, in which all the colours seem to vibrate from the centre of the heart. The red of the passions has been lifted up and changed to flashing shades of azure and sapphire, which interpenetrate what is left of the passional nature, so that it appears mauve, and the colour of the intellect, which plans and thinks for others, is charged with these same shades of blue, so that it appears sometimes as blue, sometimeseau-de -nil, sometimes lemon. The glory of such colourings, when perceived in surroundings bereft of beauty and surrounding a person who may be utterly illiterate, makes one feel veryhumble, for here is a literal example of how the glory of God is attained by merit only and not be wealth, position or knowledge.

Then there are the saints of another world. The saints who give their lives to teach the ignorant; to heal the sick; who grow weary in the service of humanity and who ask no reward except that the mystical grace of God illumine their lives. These people develop an aurawherein the heart and the head centres become equally active. Such persons have studies and attained knowledge to fit them for their tasks, therefore the intellect radiates a glorious glow of yellow which changes to white during moments of extreme exaltation, and lemon or blue in moments of love. Most of the passional nature becomes concentrated into the region of the heart, which vibrates beautiful tones of mauve, purple or blue according to the mood. Auras such as this can only belong to the lovers of humanity, not merely those who serve because they have been trained fro a vocation.

Needless to say, every aura differs from another, for one man will love more than another who thinks, and he who thinks may at times love very greatly. It is aurassuch as these that may eventually expand into the glorious mother-of-pearl of the illumined mahatma, saint or teacher,who will leave such a mark on thehistory of the world that even the sands of time will have difficulty in effacing it.

With such souls a mysterious moment is attained in which another centre, situated in the top of the head, becomes active and its radiation touches the faint, silvery shell of the casual body, which immediately penetrates the ordinary aura, flooding it with silvery radiance, so that the colours there become luminous with new light and new beauty. The saint becomes not a saint of this world, but a saint of the heavenly worldand is or her work, thenceforth, is a work supernal. His or her sojourn in this world is a sojourn of outstanding beauty. It is the attainment not only of purified consciousness, but of a super-consciousness, and such a person remains for ever a super man/woman.

In part 14 I shall discuss Disease and the Aura.

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After the first year another change begins to be seen in the aura. A faint, rosy tinge is perceived in the midst of the blue vibration; a tinge which appears to emanate from the region of the solar plexus. This vibration very slowly spreads and intensifies in colour until about the age of five, when another change can also be observed. The writer Usula Roberts who wrote for the spiritualist churches and expert in auras and their formation believed this to be the colour of the natural instincts and appetites, since i can be seen to intensify to a deep red when the child is provoked to anger, and dying to the original pink when the interest is diverted. Possibly it is created by the different substance’s extracted from the food on which the child is fed. We all know that certain foods , by creating digestive difficulties, can also upset the nervous system. We may conclude that the introduction of high protein-valued foods create a different nervous radiation which is shown aurically in this manner.

One must conclude that the red radiation is of nervous and emotional origin since it is situated in the region of the solar plexus. It is well known that all emotions affect the nervous system which radiates from the plexus centre in the same way that railway lines may radiate across the country from a certain terminus. It is also known that people who live upon a diet composed largely of animal food have proverbially unstable nervous systems in which animal passions such as lust, greed, anger etc, are apt to overpower the reasoning faculties. We must conclude that the constituents in animal foods supply to the human organism a high rate of nervous energy which is thrown off in this manner. It has been observed in the case of vegetarians that the plexus radiation is of a soft pink shade, in contrast to that of the flesh eater, who betrays a red which differs in the degree of murkiness according to the amount of the food consumed.The radiation also differs in its colouring according to the temperament of the individual. Thus a calm, self controlled person radiates a soft and gentle red, while the hasty tempered and lustful temperament betrays shades of crimson or scarlet.

Again we must return to the topic of food. It has been frequently proved that a change in diet results in a change of temper; much ill temper is known to be seated in digestive disturbances, through diets which supply too much protein to the system, causing blood pressure and choleric outbursts.  In the case of children, this radiation appears as a normal stage in their development; it is undoubtedly rooted in some dietary change, but it is indicative of natural instincts such as hunger, adventure, anger, curiosity, affection, etc., without the experience of which it would not, as it does, evolve the intellectual, thinking self.

The sensitive child is invariably the child who is not very strong physically and in the sensitive, nervous child both the blue and the pink radiations are far more subtle than in the case of the robust child, whose explosive interest in all things, and whose practically inexhaustible energy, betrays the depth of the blue and red colourings. Again I return to the food question and point out that the delicate child is naturally fed with finer, milkier and more easily digested food in consequence of which the nervous radiations would differ in the materials from which they originated.

In later years when the adult begins the spiritual quest, it is the sensitive individual who easily subdues the animal nature and cleanses the consciousness of earthly desires preparatory to illumination, while the passionate man or woman struggles long and hard to control the elements which have been built into their make-up during childhood.
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